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Life Changing News (Romans 1:1-7) | Louis Azuma
00:00 Introduction to Romans
02:04 God's Message and Its Authority
04:50 The Gospel's Old Testament Roots
07:40 Jesus: The Fulfillment of Prophecy
11:20 The Significance of Jesus' Resurrection
19:32 The Gospel's Demand for a Response
21:56 Faith and Obedience: Inseparable Concepts
28:30 The Gospel's Ongoing Role in a Christian's Life
30:16 Expect the Gospel to Change Your Life
35:46 Your New Identity and Purpose in Christ
Transcript
Alright, we are in the book of Romans.
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:Romans chapter one is
where we're gonna be.
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:So turn in your Bibles
to Romans chapter one.
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:Romans chapter one.
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:We're gonna be looking at
the first seven verses.
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:Raise your hand if, if you, if you
know someone who says they're a bad
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:texter, a bad, a bad texter, you know
anyone who says they're a bad texter.
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:Heard that.
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:Or maybe someone, maybe some
of you say, you know what?
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:I'm just a bad texter.
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:Sorry I haven't responded
to you for five days.
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:That's because they're a bad texter.
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:Now, someone in my family, there's
a 50% chance, you know who this is.
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:Someone in my family.
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:Is a, is a, what they
would call a bad texture.
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:And they've got like, you know, 25
unread messages that are just sitting
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:there and they'll get back to you later.
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:I won't tell you who it is.
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:Um, but someone in, in my
family is a, a bad texter.
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:And, um, but really when you
think about it, when someone, when
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:someone's a bad texter, it comes
down to, to who's texting them.
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:'cause there's some people that actually
are bad texts and they're not good at
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:responding to things, but there's some
people that are selectively bad texts.
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:You know these people out there.
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:If someone texts them, maybe it
takes them like four days to respond.
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:But if someone else texts them,
they're responding in like two minutes.
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:Right.
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:And, and then they're like, wait,
should I have responded that fast?
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:'cause now they think I like them, right?
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:There's those people out there, right?
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:There's selectively bad textures.
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:So some people, you know, they're, it
just depends on who texts them, right?
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:If you, if you get a text from,
you know, someone that you don't
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:really wanna talk to, someone that
you don't really know that well or
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:whatever, maybe you, you just wait.
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:You're like, oh, I'll get to that later.
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:You read it and then you, you forget to,
to, to swipe back the blue bubble on it.
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:And so then you forget that you
read it and you never respond.
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:Right?
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:That happens.
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:But maybe if someone else texts
you, you would be like, oh.
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:Sorry, person I'm actually talking to,
I need to respond to this text, right?
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:Because who's texting you matters, the
who's sending that message to you maybe
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:is really important to you, right?
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:So sometimes we're selectively bad texters
because it depends on who's texting us.
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:Now see, in our passage today, we're
gonna be be hearing about a message who
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:from the most important person ever.
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:And when, when God, when the King of Kings
sends you a message, you have to listen.
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:You can't be a selectively bad
texter when the God of the universe
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:says, I've got something for you.
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:You can't just, just leave him on red.
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:You can't just reply later.
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:You can't just forget about it.
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:There's an, there's an authority behind
the person sending the message that
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:demands a response, and that's our
main point today is about the gospel.
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:The gospel is God's message.
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:And our points tonight is that the
gospel is an authoritative announcement.
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:The gospel is an
authoritative announcement.
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:It's a message, it's an announcement,
but there's weight behind it.
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:It's important.
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:In fact, it's coming from a king,
and so there's authority there.
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:It's not just something you can respond
to later or Mark read and forget about.
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:So we're gonna be in Romans chapter one.
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:We're gonna see Paul introducing himself
and this gospel to the Romans because
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:he, he's, he doesn't know these people.
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:So the church in Rome, Paul had never
been to Rome, most of Paul's letters.
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:So in case you didn't
know us about the Bible.
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:The New Testament.
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:A big chunk of the New Testament is
letters that the Apostle Paul wrote
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:to different churches, and most of
the churches he'd been to like the
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:church in Colossae or the church in
Thessalonika, or the church in Philippi.
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:He had been to these churches, and
so he's writing them like a follow
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:up letter, say, Hey, here's some
things I want you to remember.
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:Here's some, maybe some problems that
I've noticed or heard about, and I'm gonna
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:write this letter to you to help you.
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:That's most of, most of what Paul's
letters are, but Romans is a letter
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:to a place he's never been to.
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:He doesn't know these people.
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:He hasn't been to Rome yet when
he, when he writes this letter.
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:And so he's introducing himself and he's
introducing the gospel to them because
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:he wants them to know that he preaches
the same gospel, the right gospel.
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:So that's what we're looking
at here in chapter one.
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:So read along with me, Romans chapter one.
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:We're gonna start in verse one.
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:So Paul, a servant of Christ,
Jesus called to be an apostle
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:set apart for the gospel of God.
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:Which now he's gonna tell us about the
gospel, which he promised beforehand
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:through his prophets in the holy
Scriptures, concerning his son who was
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:descended from David according to the
flesh, and who is declared to be the
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:son of God in power according to the
spirit of holiness, by his resurrection
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:from the dead Jesus Christ are Lord
we'll stop right there for now.
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:So the first thing Paul is telling
the Romans about the gospel, he
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:introduces himself, he says, I'm Paul,
and these are some things about me.
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:And then in verse two, he starts talking
about the gospel and he's telling the
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:Romans, here's where the gospel's from.
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:It's from the Old Testament, it's
from the prophets in the Bible.
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:And then what's the gospel
about concerning his son Jesus.
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:And then he, he talks about who Jesus is.
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:So he's telling where the gospel's
from and what the gospel's about Now.
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:Why does Paul want us to know
these specific things about Jesus?
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:What he wants us to know about
Jesus is that Jesus is the
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:Messiah, the Christ, and the Lord.
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:But I think the, the main thing
he's focusing on is the content.
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:Like see all this about the what?
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:What's in the gospel.
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:That's verse three concerning his son.
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:So Paul really wants the Romans
to know and really wants us to
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:know that the gospel is a message
about Jesus, and that might seem.
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:Super obvious, but that's our first point.
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:Point number one, remember
the gospel is about Jesus.
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:Remember that the gospel is about Jesus.
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:Sometimes we can make the
gospel about us, right?
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:Sometimes we can make the the
focus of the gospel us God.
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:Has a message for you and he
loves you and he wants to save
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:you, and it's all about you.
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:The gospel is a message about Jesus.
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:It's remember what we, we learned
last week, that the gospel
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:reveals the righteousness of God.
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:The point of the gospel primarily
is to show us about God.
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:It's to show us who God is,
what God's like, and to, to
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:show us how amazing God is.
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:Remember the gospel is about Jesus.
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:Well, what does Paul want us to
know specifically about Jesus?
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:Well, so when I read letters like
this in the Bible, what's helpful for
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:me is to break them into one of your
favorite grammar words, clauses, right?
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:I'm not talking about like Mrs.
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:Clause and Mr.
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:Clause.
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:I'm talking about clauses, like
your favorite prepositional clauses
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:and all that stuff right now before
you tune me out and fall asleep.
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:This is why it's helpful, because
this is a lot easier to read.
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:Then this, right?
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:This is just a big block.
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:This helps me see what's happening.
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:Ready?
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:So Paul, and then some stuff about
Paul set apart for the gospel, right?
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:And then Paul's gonna
talk about the gospel.
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:He's gonna say two things about the
gospel, where it's from, what it's about.
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:See that?
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:See how it's easier to see
when you break it up like this.
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:So this is just to help
you read the Bible better.
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:So where it's from.
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:He promised God promised the gospel
beforehand through his prophets.
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:What it's about, it's about Jesus who,
and then two things here about Jesus.
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:Paul wants to know these
two things about Jesus.
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:He's descended from David
and he's declared to be the
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:son of God in power now.
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:Why those two things?
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:Well, it has to do with
this last statement.
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:Jesus Christ, our Lord.
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:And maybe this is a phrase that
you've heard a lot at church and
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:you don't think twice about it, but
really this statement is loaded.
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:This statement is like, you know
what, like a loaded quesadilla is?
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:It's got like all sorts of stuff in there.
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:That's what this sentence is,
because this, this little phrase
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:is actually describing all
of this in just three words.
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:Descended from David.
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:That's what the Christ means.
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:Jesus is the Messiah.
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:Then declare to be the
son of God in power.
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:That's what Lord means.
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:Now, what's the big deal about David?
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:Right?
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:We talk about this in Matthew.
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:People come up to Jesus
and say, son of David.
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:It's like, what?
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:What's the big deal about that?
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:Why do I care about David?
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:David's dead.
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:David's a sinner.
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:Why do I care about David?
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:Well, this is why you
should care about David.
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:Second Samuel, seven is
God's promise to David.
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:God makes this massively important
promise to David, and here's what
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:he says to David, when your days
are fulfilled, so when you die.
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:You lie down with your fathers,
I will raise up your offspring
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:or one of your descendants after
you who will come from your body.
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:He's gonna be physically
one of your descendants.
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:And I will establish his kingdom.
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:And it's like, okay, that's
cool, but check this out.
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:Verse 13, he shoveled a house for
my name and I will establish the
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:throne of his kingdom forever.
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:So David, God is promising that
David is gonna have an A, a, a
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:descendant who lives forever.
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:Who's the king forever.
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:Which is pretty crazy, right?
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:Because this can't be about Solomon.
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:Solomon builds, builds a house,
he builds a temple for God.
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:But does Solomon live forever?
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:No.
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:Right.
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:And then he says, I will be to him.
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:I'll be like his father,
and he shall be to me a son.
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:So
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:Paul really wants the Romans to know
that Jesus is this guy, that descendant.
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:That's Jesus.
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:And the reason Paul does that
is because the Old Testament.
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:Kinda like what we saw
in this verse right here.
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:Promises the gospel before Jesus comes.
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:The Old Testament is a gospel book.
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:I don't know if you've ever
thought about that before.
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:The gospel is in the Old Testament.
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:The gospel didn't show up with
Matthew, mark, Luke, and John the
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:gospel's in the Old Testament.
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:In fact, the gospels in the Book
of Genesis because in the book
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:of Genesis, Moses is writing.
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:The book of Genesis, and he's describing
what happened in the garden, right?
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:The Garden of Eden, Adam Eve sin, and
then God curses the serpent and he
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:says there's gonna be an offspring,
same word, offspring, from the woman
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:who's gonna crush the serpent's head.
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:And so the rest of the Old Testament
is trying to figure out who's that guy?
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:Who's the guy who's going to.
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:Figure everything out.
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:Who's gonna get us back to Eden?
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:Who's gonna put us back
in the garden with God?
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:Who's gonna fix death?
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:Who's gonna fix sin?
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:Who's gonna fix our separation from God?
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:Who's gonna fix God's wrath?
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:Who's that guy?
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:That's the whole Old Testament.
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:And then boom, Matthew,
chapter one, right?
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:Jesus.
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:The Son of David, the son of Abraham.
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:So the whole Old Testament,
including this promise to David.
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:Is about Jesus.
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:Jesus is gonna be the guy, the Savior.
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:He's gonna be the one
who's gonna fix everything.
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:And so Paul, when he says that Jesus
is descended from David according to
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:the flesh, that just means humanly
speaking, he's one of David's descendants.
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:He's saying that Jesus is that guy.
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:He's the Messiah, he's the Lord.
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:He's the king who's gonna fix everything.
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:But then there's this, this part about.
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:Serpent or this part about
the son of God in power.
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:Now, if you slow down and read
this, there's a huge problem that
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:might come to your mind, right?
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:Let me ask you if this,
this popped into your head.
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:Jesus was declared the Son of God.
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:Now the word here, some
translations would say, appointed,
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:did Jesus become the son of God?
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:Yes or no?
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:No.
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:Jesus was already the son of God, right?
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:So Paul can't be saying that Jesus
already became the Son of God,
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:like, or sorry, wasn't the son of
God, and then became the son of God.
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:That's not what Jesus, that's
not what Paul is saying.
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:Paul is not saying that
Jesus became the son of God.
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:So, so what is he saying?
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:He's saying that something
happens at the resurrection.
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:Something happened at the resurrection.
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:That, that to Jesus.
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:Now, Jesus didn't change, but
Jesus stepped into this rule
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:right here, son of God in power.
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:That's the important part.
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:Now, look what Peter says in Acts two.
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:Okay?
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:Acts two, Peter is preaching
right after the resurrection.
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:He's preaching to all these Jews in
Jerusalem, and here's what he says.
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:So Jesus, God raised him from
the dead and we all saw it.
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:Then he's exalted at
the right hand of God.
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:Jesus the man was not there, and
then he's raised in the dead and he's
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:exalted at the right hand of God.
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:And then he talks a bit about David, and
then look at this last part right here.
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:Let all the house of Israel therefore
know for certain that God has made him
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:Jesus, both Lord and Christ, and see
that has made Jesus both Lord and Christ.
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:So there's a sense.
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:In which, yes, the son of God was already
the king, but Jesus the Messiah wasn't
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:at God's right hand reigning Jesus
the Messiah was on earth suffering.
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:Right?
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:And so then when Jesus was raised from
the dead, Jesus stepped into his rightful
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:place as the reigning son of God.
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:He disarmed Satan at death.
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:Right?
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:That's why we, we sing
about death being defeated.
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:That's why we celebrate
Easter, because Jesus is now.
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:He's defeated death.
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:He's the conquering king.
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:He's not just the king because he's God,
he's the king because he defeated death.
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:He's the king because he defeated Satan.
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:'cause the only thing Satan can
do to you is get you to believe
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:that God won't forgive your sin.
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:The only power Satan has over you
is unforgiven sin, because that's
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:the only way anyone goes to hell
is if your sins don't get forgiven.
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:And now guess what?
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:Your sins can be forgiven.
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:So Satan really can't do anything to you.
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:The only thing Satan can really
harm you with is unforgiven sin.
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:That's the only thing that will
actually harm you because God
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:will use everything else for good.
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:So Jesus at the resurrection was
appointed the Son of God in power.
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:He's put at God's right
hand, and he's reigning.
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:He's defeated sin and death.
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:He's taken away everything Satan
can do to you, and he's stepped
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:into this rule as the Messiah.
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:Jesus.
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:The, the human was not the
Messiah until he was born, right?
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:Because Jesus was born, right?
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:So at the resurrection, Jesus
didn't become the son of God, but he
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:became exalted at God's right hand.
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:And that's what Peter is talking about,
and that's what Paul's talking about.
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:They're saying that.
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:Jesus is, is the king.
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:He's saying that Jesus is the Old
Testament king who's gonna fix everything,
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:and he's saying that Jesus is the reigning
son of God in power at God's right
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:hand, who's defeated the worst things
that the world can throw at you, right?
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:He's defeated death.
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:He's defeated sin, and
he's defeated Satan.
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:Now, why does all that matter?
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:Why do I care about Old Testament stuff?
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:Why do I care about the Davidic Covenant?
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:Why do I care about Jesus
being at the right hand of God?
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:Well, the good news.
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:Exactly that it's built on, on
this, that Jesus is the Messiah and
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:Lord, he's the right guy because
the whole history of the world is
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:people who aren't good enough, right?
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:If you ever read the Old Testament
and you think about, oh, Abraham well
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:had a lot of faith, but also a sinner.
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:You think about Jacob, well, he.
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:Kind of, you know, he got like, he
got like a, a country named after him,
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:but also not totally a great dude.
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:Sin a lot, right?
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:You've got someone like maybe David,
you think maybe he's the guy and then
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:that thing happens with Ishiba and then
it's kinda all downhill from there.
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:Then maybe it's gonna be Solomon, right?
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:David's son and then he marries
a bunch of people and walks
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:away from the faith, right?
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:And then you've got all these kings of
Israel and they're all terrible, or these
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:kings of Judah and they're all terrible.
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:And over and over we're seeing
that no one's good enough.
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:No one can can save the human race.
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:No one can undo what Adam did.
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:You and I can't do that.
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:We're hopeless.
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:We need a king who's gonna do that?
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:We need a savior.
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:We need a leader.
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:We need the guy that, that the whole
Bible has been waiting for, and Jesus
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:is that guy, and that's the gospel.
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:Jesus does that through his
death on the cross because he
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:can take away all of the sin.
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:Anyone's ever committed.
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:But remember that the, the
good news is about Jesus.
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:It's not primarily about us.
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:Now, I think one other way that
Christians do this, we make the good
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:news about us, is that we make the
gospel about getting us out of hell
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:instead of getting us to be with Jesus.
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:Right?
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:It's kinda like, imagine if you
started dating someone and then
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:you found out they only dated you
'cause they hated being single.
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:Right.
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:That would stink.
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:That would be, that would be terrible
if, if you start dating someone and
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:then you know, a few months or a year
in, you're like, oh, actually I only
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:started dating you 'cause I didn't wanna
be single and I found someone better and
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:I broke up with you being one of them.
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:Right.
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:That would suck.
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:That would be horrible.
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:That's a little bit like
how you treating God.
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:If you're just saying, God, the
only reason I wanna be a Christian
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:is 'cause I don't wanna go to hell.
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:You're saying, God, I
just want your stuff.
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:I don't want you.
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:I just want the benefits
of being a Christian.
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:I don't actually wanna be with Jesus.
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:That's you making the gospel about you.
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:You're being a consumer of the gospel.
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:You're saying, I just want
the benefits of the gospel.
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:I don't want, God.
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:I remember a couple years ago, actually,
pastor PJ was preaching this sermon
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:and he said, if you got to heaven and
Jesus wasn't there, would you even care?
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:Would it bother you?
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:Would you be disappointed?
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:You all, maybe all your, all
your saved family is there.
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:You have no more sin, no more death, no
more decay, no more anger, no more hurt.
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:No more pain.
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:But Jesus isn't there.
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:Would you be okay with that?
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:Maybe if you are okay with that, it's
because you don't really love Jesus.
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:You just want his stuff.
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:That's one way that we make the
gospel about us and not about God.
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:The point of the gospel, the point
of the good news, the point of
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:salvation, the point of forgiveness,
the point of justification is
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:because it gets you, Jesus.
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:You get Jesus.
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:That's the whole, that's the good news.
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:The good news is that you get Jesus,
and that's the point of forgiveness.
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:The point of forgiveness is not great.
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:Now I'm forgiven.
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:Yes, that's, that's great.
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:But the main point is you're
forgiven so that now you can
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:have a relationship with God.
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:You can be with Jesus, you can be
with the most awesome, the most
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:satisfying, the most loving, the
most amazing person, God himself.
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:That's why forgiveness is so
good, because of who you get.
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:That's why justification
being made righteous is so
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:good because of who you get.
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:You get to be with Jesus, so don't make
the gospel about what you get from God.
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:Remember that the gospel is about
Jesus, the king, the Messiah, the
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:one who's gonna fix everything.
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:But also the one that you get
to be with if you trust him.
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:So we talked about the, the
gospel is not a suggestion, right?
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:It's not a message you leave on red.
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:It's an authoritative announcement
from a king, and that authoritative
406
:announcement demands a response.
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:So look with me, Romans chapter one.
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:We're gonna be in verse five.
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:So verse four ends talking
about Jesus Christ our Lord.
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:Verse five, through whom?
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:Through Jesus, we have
received grace and apostleship.
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:To bring about the obedience of faith for
the sake of his name among all nations.
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:So what Paul's saying here is that
the gospel demands a response that
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:Jesus has sent out these, these
apostles and given grace for a
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:purpose to bring about something,
and that's the obedience of faith.
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:So point number two is respond
to the gospel with faith.
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:And obedience respond to the
gospel with faith and obedience.
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:Something really interesting in the
Bible, there's three places in the Bible
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:where the gospel is a command, and you
might have never thought about that.
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:The gospel is a command.
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:It's Romans 10 16, 2 Thessalonians
one eight, and one Peter four 17.
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:I think.
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:It says that people
need to obey the gospel.
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:So the gospel's not just
a message, it's a command.
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:And that's because, like we
said at the beginning, it's
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:an authoritative announcement.
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:It's, it's an announcement
that's coming downhill at you.
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:There's, there's an expectation that
you're gonna do something about it, right?
429
:Like when they on the plane, when
they say the captain has turned on the
430
:seatbelt sign, that's an announcement,
but it's also a command, right?
431
:Buckle up.
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:So the gospel is an
authoritative announcement.
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:It demands a response, and that
response is faith and obedience.
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:You see that Jesus Christ has
given grace and apostleship.
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:So apostles, those are people who
were witnesses of the risen Christ.
436
:We think like Matthew, we think
Peter, we think Paul, right?
437
:People who saw the risen Christ physically
and were sent personally by him to
438
:go tell people about what happened.
439
:To go tell people the good news.
440
:That's what apostles are.
441
:That's why there's not apostles anymore,
because no one gets to meet the risen
442
:Jesus and get personally commissioned
by him to go preach the gospel.
443
:So apostles are sent to preach the
gospel, and the point of that is to
444
:bring about the obedience of faith.
445
:Now, what does that mean?
446
:Well, you can take it a couple ways.
447
:You can say that it means
obedience, that like that faith is
448
:obedience, which is true because.
449
:To obey the gospel.
450
:How do you obey the gospel?
451
:You believe it, right?
452
:You trust it.
453
:You say that's, I believe that I'm
putting my confidence in Jesus.
454
:That's how you obey the gospel.
455
:So faith is obedience.
456
:But also I think what Paul is saying
is that all obedience requires faith.
457
:Everything you do that
obeys God requires faith.
458
:Every time you do what God says,
it's an act of trust in him.
459
:And also I think what Paul is
saying is that faith expresses
460
:itself in obedience, right?
461
:You heard James chapter two.
462
:Faith without works is what?
463
:Dead right.
464
:Faith without works is dead.
465
:If your faith doesn't have obedience
coming out of it, it's dead.
466
:It's like a body it
without a pulse, it's dead.
467
:Your faith is is not real.
468
:It's it's stone cold.
469
:So.
470
:What Paul is saying is that all
obedience requires faith and that faith
471
:and obedience and are inseparable.
472
:They, they're a package deal.
473
:And if you think about it, this is
actually such a, a really insightful
474
:concept that obeying God and trust in
him are linked because when you, if you
475
:think deeply about obeying God, every time
you decide whether to obey God or not.
476
:It's a decision about whose
promises you are going to believe.
477
:God's promises or sins promises.
478
:'cause sin always makes you a promise.
479
:Sin says it'll be great, right?
480
:Sin says, I am what's best for you.
481
:Sin says, this will make you happy.
482
:Sin says, I will satisfy you.
483
:It's making you a promise.
484
:And then God makes you a promise.
485
:He makes you this the same promise.
486
:I'm what's best for you.
487
:I will take care of you.
488
:I will protect you, and you have
to decide who you're gonna believe.
489
:Who are you gonna trust?
490
:Are you gonna trust God's promise?
491
:Or are you gonna trust the promise of sin?
492
:Right?
493
:Think about, uh, the silly example would
be when you wake up in the morning, this
494
:isn't a sin, but this is just an example
of putting your trust in something.
495
:When you, if you snooze
your alarm, you're saying.
496
:I believe that snoozing my alarm
is better for me than waking up.
497
:Right?
498
:That's what you're saying.
499
:And so the, your bed is
promising you something.
500
:It's promising you sleep, right?
501
:It's promising you rest.
502
:It's promising you comfort.
503
:And then, but waking up is
also promising you something.
504
:Right?
505
:It's promising you maybe more time, maybe
more energy 'cause you're more productive
506
:'cause you got up or maybe you feel
better about yourself later or you're not
507
:stressed 'cause you're not in a hurry.
508
:There's two promises at war, and you
have to decide which one's better.
509
:Do I wanna sleep more or do I want
to have the benefit of not being
510
:stressed and not being in a hurry?
511
:Now, if you make this, if, if you
take this ground level Christian
512
:lifestyle, right, what, what does
it actually look like to, to fight
513
:sin and believe God's promises?
514
:Think about maybe when you're, when you're
coveting, you see someone and you're
515
:like, oh, man, I wish I had what they had.
516
:Wish I had that.
517
:I wish I was talented like that.
518
:I wish I looked like them.
519
:I wish I was in their family.
520
:I wish I could do what they do.
521
:I wish I had as much money as they do.
522
:When you're coveting, there's a,
you're faced with two promises.
523
:One promise is stuff will satisfy you.
524
:What that person has will make you happy.
525
:The other promise is God says,
I know what's best for you.
526
:I love you.
527
:I've only given you what's best for you.
528
:You've got two promises at war there.
529
:Who are you gonna believe?
530
:Obeying God to be content
and not covet takes faith.
531
:You have to trust him
and say, you know what?
532
:I trust that my father loves me.
533
:I trust that my father only gives
me things that are best for me, and
534
:I trust that my father knows what's
best for me, even when I disagree.
535
:And then you obey him and you be content.
536
:So you're, you're choosing whose
promises to believe and what.
537
:You can take this any
sin, go down the line.
538
:And that's exactly how
obeying God works now.
539
:When
540
:you're thinking about this, and
you're gonna talk about this
541
:in small groups, obeying God
requires you to know his promises.
542
:If you don't know God's promises,
you have nothing to grab onto.
543
:There's nothing for you to
put your faith in because you
544
:don't have anything specific.
545
:So if, if you don't know God's
promises, you don't know God's word.
546
:When you're tempted, you
don't have any way of escape.
547
:God said, I'll give you a way of escape.
548
:And you said, no, I'm
not gonna read the Bible.
549
:I'm not gonna think about the Bible.
550
:I'm gonna forget about it.
551
:So God's promises are your way
out of temptation, and that's why
552
:we care so much about the Bible.
553
:That's why we care so much about you
reading the Bible and knowing God's
554
:word and memorizing it and thinking
about it because that's how you fight.
555
:God, that's how you fight.
556
:Temptation is with God's promises
because sin is making you a
557
:promise and you need a better deal.
558
:If you're gonna not sin.
559
:If you're gonna obey God, you need
a, you need a better promise on
560
:the table because otherwise you're
gonna give in every single time.
561
:Now, we could talk more about for the
sake of His name, but that kind of
562
:goes back with our first point, right?
563
:That the gospel is for God's glory.
564
:Your obedience is not for you.
565
:Your obedience is for God.
566
:It's for God's glory.
567
:So just like we don't wanna make the
gospel about ourselves, we also don't
568
:wanna make our faith about ourselves.
569
:We don't wanna make following
God about us, right?
570
:We don't wanna make following God about,
well, you know, now that I've be, now that
571
:I've started doing more things for God and
obeying him, now I feel good about myself.
572
:I feel like I'm good enough and I, I
feel I don't feel guilty all the time.
573
:Can someone open the door?
574
:Weston's locked out?
575
:Um.
576
:We don't wanna make our
obedience about ourselves, right?
577
:Don't make your obedience
to God about you.
578
:And it's easy to do that.
579
:Oh, I serve at church and now I, I
feel I feel better about myself, right?
580
:I feel good enough.
581
:I feel like I'm doing the
right thing that's making it
582
:about us and not about God.
583
:So anyway, we need to respond to
the gospel with faith and abuse.
584
:Now, this last part of our passage.
585
:We think, if you think about
this, it's kind of weird.
586
:We're gonna get into this in our,
in our next sermon too, but Paul is
587
:talking about the gospel to Christians.
588
:Paul is talking about
the gospel to Christians.
589
:A lot of times we can think that maybe
the gospel is for unbelievers, right?
590
:When you think about who
do I preach the gospel to?
591
:Later on next week, Paul is
gonna say, I'm here to preach
592
:the gospel to you guys in Rome.
593
:They're Christians, and that's 'cause
what we talked about last week.
594
:Remember that the gospel
isn't just a one-time thing
595
:for Christians to get saved.
596
:The gospel is, we talked about the
battery for your whole Christian life.
597
:The gospel empowers your whole Christian
life, not just your conversion.
598
:Look with me at the, the beginning
and the end of our passage.
599
:We're gonna look at verses
one and then six and seven.
600
:So we talked about Paul
and who he is, right?
601
:Paul's a servant.
602
:He's called to be an apostle.
603
:He's set apart for the gospel, and then
he's talking about the Romans later on.
604
:He says, including you who are
called to belong to Jesus Christ.
605
:And then he has his like letter
greeting to all those who are in Rome.
606
:Who are loved by God and called to be
saints grace to you in peace from God,
607
:our Father and the Lord Jesus Christ.
608
:These people, the Paul and the Romans have
been changed by the gospel, but Paul keeps
609
:telling them the same thing about them.
610
:They're already saved, but he
keeps telling them who they are.
611
:They're loved by God.
612
:They're called to be saints.
613
:He's telling them I'm a servant.
614
:I'm called.
615
:I'm set apart.
616
:Expect the gospel to change your life.
617
:That's our third point.
618
:Expect the gospel to change your life
619
:because these people, right?
620
:Paul, he wasn't always that way.
621
:Paul wasn't always a servant of God.
622
:Paul wasn't always an apostle.
623
:The Romans weren't always
624
:Christians, right?
625
:The, the Romans weren't always saints.
626
:Before the gospel.
627
:They weren't right before the gospel.
628
:They were unrighteous.
629
:They were guilty, they
were under God's wrath.
630
:So expect the gospel to change your life.
631
:And usually when we talk about
change your life, we're thinking
632
:about like little things, right?
633
:Like, oh, well the gospel changed
my friends, because now I don't
634
:hang out with the same people.
635
:Or the gospel changed the way I
spend my time because now I don't
636
:do the same things I used to do.
637
:Or the gospel changed my thoughts.
638
:'cause now I think about different things.
639
:Those are all true.
640
:But those all come from the gospel
changes who you are, and that's what
641
:we're really talking about here.
642
:So let's start in verse seven at the
very end, to all those in Rome who are
643
:loved by God and called to be saints,
Paul thinks that these are the two
644
:most important things about the Romans.
645
:They're loved by God and
they're called to be saints.
646
:Now, a saint in the Bible
is a Christian because saint
647
:just means someone who's holy.
648
:If you're in Christ, you're holy.
649
:God made you holy, your
holiness comes from God.
650
:So a saint is not someone who did a bunch
of cool things for the church and then
651
:the church decided to call them a saint.
652
:That's a manmade thing.
653
:The Bible says that every
Christian is a saint.
654
:'cause you see this in all of Paul's
letters, especially you see it
655
:in the letter of the Corinthians.
656
:And the Corinthians are like
one of the worst churches
657
:ever, and he calls them saints.
658
:So a saint is anyone
who's made holy by God.
659
:Anyone who's a Christian.
660
:So he's reminding them who they are.
661
:The gospel changes your identity.
662
:You're loved by God, and
you're called to be a saint.
663
:See, so much of being a Christian
is remembering who you really are.
664
:It's remembering who God has
already declared you to be.
665
:Which might sound weird, but
when you think about it, it
666
:makes total sense, right?
667
:Because what do so many of
our struggles come from?
668
:It's come from, from
forgetting who we are.
669
:You feel like you're stuck in sin?
670
:Oh, I just can't stop doing this.
671
:I can't stop watching this.
672
:I can't stop saying that.
673
:I can't stop thinking that.
674
:Well, God says you're not
a slave to sin anymore.
675
:So Romans six says, consider
yourself dead to sin.
676
:You don't have to do that.
677
:You can tell yourself, I
don't have to do that anymore.
678
:You need to believe the right thing about
yourself before you can fight your sin.
679
:Or maybe you feel like, oh, well
I just, I, I, I don't know if
680
:God's gonna take care of me.
681
:I don't know if, if God's really
gonna work this out this time, the
682
:situation at my family is really
tough, or I don't know how we're
683
:gonna make it through this thing.
684
:Or I don't know if I, this my
school's gonna way going to
685
:go the way I want it to go.
686
:Or if I share the gospel with my
friends, I dunno what's gonna happen.
687
:Paul wants you to know
you're loved by God.
688
:And if you're loved by God,
is God gonna let anything
689
:that's actually harmful to you?
690
:Destroy you.
691
:No, God loves you.
692
:He's gonna take care of you.
693
:Right?
694
:So remembering who you are actually
will help you as a Christian.
695
:So much of your Christian life is gonna
be remembering who you really are, if
696
:you are in fact a Christian, right?
697
:This is useless if you're not a
Christian, because then you're
698
:just lying to yourself, right?
699
:But imagine, right?
700
:Imagine you adopted a dog
from the street, right?
701
:Like let's say you adopted this dog.
702
:Right.
703
:This dog is on the street,
wasn't taken care of very well.
704
:Imagine you adopted this dog
and you like cleaned it up.
705
:You made it look super cute and
awesome, and it's all clean, and you
706
:give it a bed and you start feeding it.
707
:And then you come home from
school and the dog is gone.
708
:You're like, where'd dog go?
709
:And you find out later the dog
is like back on the street.
710
:It's like trying to eat roadkill and it's
sleeping under the bridge in a puddle.
711
:And you're like, what are you doing?
712
:I adopted you right?
713
:I I made you my dog.
714
:Dog.
715
:Right?
716
:I, I made you mine.
717
:I gave you a home, I gave you a bed.
718
:I gave you food.
719
:You would say, this dog isn't, isn't
living the way it's supposed to anymore.
720
:Right?
721
:This dog doesn't have to go
out there and do those things.
722
:It anymore.
723
:It has a new home.
724
:It a new owner, it's a new,
it's, it's adopted, right?
725
:It's, it's changed.
726
:That's what it's like when
Christians go back to our old sins.
727
:You're like this dog that someone's
adopted and then goes out and lives
728
:on the street and eats roadkill
and, and God is like, I, I have
729
:something so much better for you.
730
:Why are you going back
to what I saved you from?
731
:When you're a Christian and, and you
commit those same sins that you used to
732
:use those same words, you think those same
thoughts, you have those same desires.
733
:It's you going back to the street
and you're saying, I'd rather have
734
:this than what my father has for me.
735
:So remember who you are.
736
:Remember that you're loved by God.
737
:If you're a Christian and
you are, you're clean, right?
738
:And maybe you're, you're like, oh,
I'm not sure if I could really be.
739
:Be a Christian 'cause I, I
sinned and, and all this stuff.
740
:Remember that God says, right, he's
faithful and just forgive sins and
741
:cleanse you from all in righteousness.
742
:Remember who you are.
743
:You're, you're clean,
you're washed by the blood.
744
:And then also when you become a Christian,
the gospel changes your purpose.
745
:So it changes your identity who you
are, and it also changes your purpose.
746
:Or whose you are, because if you read
this verse, the very la first verse is
747
:gonna be where we, where we end tonight.
748
:There's someone else here.
749
:Paul's identity and Paul's role
is dependent on another person.
750
:You see that all of these
things require someone else.
751
:A servant needs a master.
752
:An apostle who's sent, who's called needs
someone to do that, needs someone to
753
:call them, needs someone to send them.
754
:Then he set apart for the gospel by who?
755
:Right?
756
:These are all things that happened
to Paul and they define Paul.
757
:The gospel has changed who Paul is.
758
:You remember who Paul was before
this, he was killing Christians.
759
:He had a different life purpose
and God changed his life purpose.
760
:He's bought by God.
761
:So this word servant here means slave.
762
:If you're a Christian, like that song
we sung on Sunday, you're not your own.
763
:God bought you.
764
:And so God determines your purpose.
765
:Now, so big picture that flows
into the small things, right?
766
:That flows into why.
767
:Why are you, why are you in
the class that you're in?
768
:Why did you pick the
electives that you picked?
769
:Why do you hang out with the
people you hang out with?
770
:Why do you watch the things you watch?
771
:Why do you say the things you
say, you have a new purpose now
772
:because you're not yours anymore.
773
:God bought you and then
you're called, right?
774
:Paul was called to be an apostle.
775
:You as a Christian are called to
be wherever God has you right now.
776
:You're called to be a student.
777
:Right now you're called
to be a son or a daughter.
778
:Right now you're called
to be maybe a sibling.
779
:You're called wherever
God has you right now.
780
:That's that's where God has put you.
781
:Maybe you're discontent with that,
but if God wanted you somewhere else,
782
:guess where you'd be somewhere else.
783
:If God wanted you to be in a different
family, you'd be in that family.
784
:If God wanted you at a different
school, you'd be at that school.
785
:If God wanted you in a different
class, you'd be in that class.
786
:But God has you where
you are for a reason.
787
:He's called you there.
788
:He's put you there, and
that's where you are.
789
:And then set apart, right?
790
:He's set apart for the
gospel to share the gospel.
791
:That's Paul's specific
calling to share the gospel.
792
:If you think about these, all of these
are are undeserved gifts from God.
793
:Paul didn't earn these, Paul didn't
earn the privilege of serving God.
794
:Paul didn't earn the privilege
of preaching the gospel.
795
:These were all given to him by God.
796
:So the gospel isn't the kind of
news that you just forget about.
797
:It's not the kind of
news that you respond to.
798
:Three days later, the gospel's
an authoritative announcement.
799
:It comes with.
800
:Purpose.
801
:And if, if, if you respond to
it, it'll change who you are.
802
:It'll change what you do.
803
:It'll change the way you think.
804
:It'll change your values.
805
:And that's because the
gospel is about Jesus.
806
:The gospel is about the king who's
come to fix everything, to get
807
:rid of sin, to change the world.
808
:And we need to respond to that with trust.
809
:And to put our trust in Jesus means
we're also gonna follow Him and obey him.
810
:So let's pray and we'll
go to small groups.
811
:God, thank you for these reminders
that we are who you say we are.
812
:We know that's so hard for us to believe
that at times we tell ourself things that
813
:aren't true and so God, I pray for anyone
in this room right now who is struggling
814
:to believe that you say who they are,
that you define who we are, that you
815
:would give us the faith to trust you.
816
:That we remember that if we are in Christ.
817
:We are loved by you, that we are
clean, we're forgiven, we are adopted,
818
:we are welcomed, um, all because
of Jesus and not because of us.
819
:I also pray for people in this room
who may not have responded to the
820
:gospel, who have maybe kept suppressing
the truth, pushing it down, and,
821
:and trying to forget about it.
822
:I pray that you would convict them and
you would not let them forget about it,
823
:that they would be bothered until they.
824
:Trust in you, and I pray for maybe any
Christians in the room who are being
825
:passive and, um, pushing against the, the
calling that you've given them or the,
826
:um, identity that, or the purpose that
you've placed on them, that you would
827
:guide them and help 'em to see that your
plan for them is, is best, that you love
828
:them and you care about them, and that
the, the work that you have them to do is
829
:good and fulfilling and satisfying praise.
830
:In Jesus name.
831
:Amen.